Friday, 1 August 2025

"NEG MAWON"—FROM INSULT TO HONOUR: RECLAIMING THE WORD THIS EMANCIPATION DAY

In the back alleys of casual conversation, it slips off tongues with mockery—Neg Mawon. A term once soaked in glory now flung like a stone, meant to bruise pride, not lift it. Call someone a Neg Mawon today, and you're likely to be calling them backward, bushy, or broken from reality.

But this Emancipation Day, let’s pause. Let’s peel back the layers of ignorance and dig deep into what Neg Mawon truly means—for Saint Lucia, for freedom, for all of us.

Who Were the Neg Mawon—Really?

The Neg Mawon were not fools. They were not country bumpkins. And they were certainly not people to be pitied or ridiculed. They were warriors. They were visionaries. They were the original resistance.

These were enslaved Africans who refused to accept the brutality of bondage. Instead, they disappeared into Saint Lucia’s thick, defiant forest—not to hide, but to fight. From the mountainous ridges of Morne Gimie to the wild valleys of Choiseul and Soufrière, they built lives outside the reach of the whip, forming secret settlements, growing food, and launching daring attacks to liberate others still enslaved.

The British called them brigands. But history now knows better.

They Were the Pulse of Emancipation

In 1795, during the fierce Brigand Wars, hundreds of Neg Mawon—inspired by the French Revolution’s cry for liberty—rose up with muskets and machetes. They didn’t just want freedom for themselves. They wanted it for all.

Among them was General Gaspard, a man whose name should ring out in every school and village square. He and others turned Saint Lucia’s landscape into a war zone for justice. They fought because slavery was being reimposed, and their only answer was fire.

Let’s Get This Straight—Neg Mawon Means Strength

Today, we twist the name of the Neg Mawon to shame the poor, the rural, or the outspoken. But that is a failure on our part—a failure of education, memory, and self-respect.

The Neg Mawon weren’t ignorant—they were strategists. They knew the land better than their oppressors. They survived off-grid with ancestral knowledge. They had no university degrees, yet outsmarted empires. They were, in fact, the living embodiment of genius, grit, and grace.

So why do we use their name as a joke?

This Emancipation Day, Let’s Reclaim Neg Mawon

When you call someone Neg Mawon, say it with reverence. Say it like you're invoking the spirit of resistance that gave us liberty. Say it like you're speaking the names of your great-grandparents who carried Emancipation on their backs and blood.

Let it no longer be an insult, but a badge of honor.

Let us teach our children that Neg Mawon means freedom-fighter, ancestor, warrior, rebel with a cause.

Because freedom wasn’t gifted to us. It was fought for. And the Neg Mawon fought the hardest.

This August 1st, as we light candles, wear our heritage dress, and beat the drums of our identity, let us honor the Neg Mawon with truth.

Not as caricatures of poverty—but as titans of our past.

Neg Mawon was never a shameful label.
It was always a crown.


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